Moshe O. Updated Torah with Proper Capitals 1
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Moshe O Torah
November 04, 2025
Clear as day, learn at night
Sefer Moshe Shimon
September 14, 2025
With the help of the One King, the living G-d of the worlds.
Sefer Kaf — Elul 5785
The book is intended only for those who understand the matter; please be careful not to give it to someone unworthy.
From the first generation — mistakes may occur, and, thank G-d, there is still a vision for the future.
Cover art by Rabbi David Bichman, may he live and be well.
With this book, with G-d's help, we will go to receive the face of our righteous Mashiach!
It is a mitzvah to copy, publish, and spread it and thereby merit many people. If you find a copy of the book without the owner's name (for example in a synagogue, etc.), you may take it free of charge in order to learn from it every day, and when possible — and especially on Shabbat.
Author's address (for donations and more):
Moshe Shimon Olchov
Jerusalem
052-8174294
Published, with G-d's help, by "Yesh Ma La'asot."
Part Two
In the Name of Heaven (B"S"D)
Essay A
Yearning for every state and situation — a new day, strengthening, renewal, and acquiring it in the completeness of will and soul until the revelation of the innermost part — to live with the soul.
Yearning is something that obligates and draws one close before the Holy One, Blessed Be He; the Shekhinah is opposite it — one's will is developed and honored before the Place, Blessed Be He. It is an obligation to yearn and to seek G-d. When one yearns, then one draws close; rather, the place of the will — the point — develops and expands with aspiration and continuation.
Many desires depend on how many vessels a person prepares for the place, for the sake of the special gift that gives strength and mind for separation, liberty, might, victory and salvation, encompassing further work.
The person exerts by his power even though he does not have much strength, and the forces of the soul are mighty — he encourages himself toward the gift and requests the light of the gift, utilizes it, and strives to acquire it — to arouse his state (to implement) the special gift that the Holy One, Blessed Be He, gave in His world so as to draw close to Him.
There is not much to say, but when one expands everything is written, all is miracles, clear and scripted and experienced in completeness as much as can be.
It is forbidden for us to be narrow-minded, not to ask, not to desire G-d. There is great concealment, great confusion, distraction of attention and the weakening of the generations. One must not despair that I do not ask of G-d; rather, to see G-d in every situation that I can, to be accustomed to doing for Him great pleasure in every state.
Meaning: what passed has passed; it is not erased entirely. I am not a finished young man; not by coercion but with calmness, serenity, joy and faith, so as not to chase after the situation and not remain with that one thing, but to seize and seek another thing and another thing, to strengthen and to contemplate and to work it in order to come close to G-d truly. In every state it is possible to serve the Creator and strengthen anew in full renewal and joy. It is forbidden to despair and be broken. What a pity if this passes over me and I am broken and weakened — I must not despair and be broken and forget that I am a Jew and remember as much as possible that I can and am able to succeed and to draw close properly and to strengthen and to yearn for G-d truly.
The meaning is that I serve G-d in every state and every day anew, in complete renewal and with greater might. And I aspire and prepare vessels for receiving, illuminating, and the influence of the Divine abundance, and I want more and more — there is no end to wanting and requesting G-d. Each one according to his essence and his acquisition and his connection and his form before G-d.
To yearn means that I cling to G-d: I have nothing, I am crushed and broken without vessels, without G-d; and the Holy One, Blessed Be He, gave me a gift to draw near to Him — how did I not draw near and yearn and desire Him in truth and with the pinnacle of strength and vigor that was planted in my portion? It is forbidden to forget — what a pity to break — and of course even if I do not break, but I will not continue to request and to yearn for Him in every state and every situation that passes over him — and not to be swept away — to sanctify and purify and to yearn for Him is an obligation.
To yearn means that I internalize the will and connect and bring it close to the inner part of my soul, also a thought first about nullification and humility before G-d and to request Him in the heart and internalize it in the heart and in the soul until self-sacrifice and constant yearning.
For every state and situation, and the connection before G-d and to request Him in every state — meaning even when it is hard, I want it despite the difficulty and suffering and the harassment — it is forbidden to hurry or be rash, but to request and to desire and to yearn — not to lose but all of it is spirit and spiritual providence that we should merit to purify and to request and to desire G-d in every situation every day anew with strengthening and with genuine high spiritual renewal.
With joy and closeness to G-d truly, with a whole heart if there is will and decisiveness and the establishment of contemplation to purify the desires and to seek the truth until yearning for every state and every day anew. This is the glory of the power of renewal and strengthening — this time is the sacred, purified gift that purifies the soul, the power and renewal and strengthening to draw near to G-d.
The majority of the strength of renewal is in purity of heart and internality — the limbs (248 organs) and the 365 sinews which are a helping power in the body to feel good and be happy in my good part in every state.
To be happy and joyful and give thanks to G-d because the part of newness and renewal and strengthening every day anew — that this time is so good, it is all good — everything that one can seize and apply — this is a gift and joy and connection to G-d Blessed Be He — because everything that one can sanctify in it comes from a good source, from a sublime and exalted spiritual source.
The path is immense and lofty and seen and high to try and exert to renew despite the falls and the descents always — to think better with a quiet head — a thought that is hard that gives a source of light and joy and Judaism and attachment to G-d Blessed Be He. Every Jew who is in proximity to the place can seek a way to exert, to invest and to serve G-d with greater intensity and strength and might — a victorious spiritual war that always remains forever.
Nothing is ever worked in vain; everything that I place internally on my heart stirs to strengthen in it and to yearn for Him — to connect to G-d, to draw near to G-d, to become enslaved to G-d and to force our inclination — to be enslaved to anything that sanctifies and purifies the soul of man.
For man contains an animal form and an animal soul, and through yearning and spiritual light, the Infinite One, the Holy One, Blessed Be He, influences him and helps and assists him to draw near to Him truthfully and with integrity and in the highest spiritual pleasure — endless, innumerable, dependent on yearning — and it is such a great and eternal and exalted gift.
The way to crave it and try to acquire it according to the measure of the traits and powers that are planted in me in my soul is an obligation — to strive and to yearn and to arouse the inner part where surely dwells peace and unity in G-d Blessed Be He.
In every trial that approaches and passes over a person, if he confronts it he acquires value — that is the way to insist and to serve G-d in yearning and in will — we will desire before G-d; to serve G-d with joy in an inner revelation that is in me is the way to instill peace and calm and brotherhood and tranquility and serenity in the soul.
Tranquility in the soul is achievable — meaning rest, inherent calm — always satisfied and cheerful towards past and future — rejoice in his eternal and exalted good portion.
One can always discover what G-d wants from me now — what is the path, what is the correction, and what is the main root to invest and to exert oneself on now; it does not matter if it is hard or easy — when is the way to establish the important matter that it is always possible to draw near to G-d, to yearn, to desire more joy and faith in G-d, to more strengthening and encouragement and prayer and thanksgiving to the Holy One, Blessed Be He.
Requests and prayers and supplications should be in the capacity of speech and tongue and yearning to it and strengthening and renewal to it always in every state and in every test to pass — to succeed to discover and to know what G-d's will is to do and to act and to make peace among the forces and the wants that reside in the heart and are found in the powers of the soul in expression and in the sensation of vitality in the heart and in the soul and in the blood.
Always possible to insist, and until one sees and reveals fruits — it is an obligation to strive to draw near to G-d and to yearn in every trial and complete renewal.
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